From the Jacket

Alexandra R. Kapur-Fic has been born in India and, after attending the Sacred Heart Convent School in Amritsar, obtained a BA and Bachelor of teaching from University of Punjab and an MA in Political Science from University from University of Lucknow.

She lived in Rangoon Burma, from 1962 to 1963, taught at the Chinese Nanyang University in Singapore from 1968 to 1971, travelled widely through Southeast Asia, and then taught Political Science and Anthropology at Niagara College in Welland, Ontario, Canada, from 1974 to 1995.

In 1993-94, part of the sabbatical leave was spent in Thailand, at Burapha University in Bangsaen, Chonburi, teaching and research the book.

In 1996 she accepted a position of the Chief Technical advisor with the UN International Labour Organization, and was posted to Jakarta, Indonesia, to administer a project ASEAN Network in technical Skills Training for Women in Indonesia, Brunei, the Philippines, Malaysia, Thailand and Vietnam.

Her main interests are gender issues, and designing and implementing programs for the empowerment of women through technical skill training for poverty alleviation and income generation.

Back of the Book

The book develops two major themes. The first theme attempts to understand the sources of value orientation of the Thai people, and their individual and group behaviour. To this end the study examines three major value systems and their institutions, as well as their mutual relationship and interaction.

As the first value system, the study examines the Theravada Buddhism as founded by the Buddha, then focuses on its application in Thailand, on Buddhist ethics and morality, on the conflicts between some aspects of Buddhism and the rapidly changing society and, finally, on various movements attempting to reform Buddhism in that country.

As the second major value system, the study examines the role Thai people, their symbolism, and their fusion with Buddhism and its values and institutions at the grassroot level of the society.

As the third value system, the study discusses various theories which attempt to explain the psych-cultural values and attitudes of the Thai people, how these interact with Buddhism and animism, and how they add another dimension to the already complex patter of social behaviour.

These three value systems interact and define the parameters within which all aspects of the national life - political, cultural, economic and others - are actualized.

The second major theme of he book concentrates on the position of women in Thailand. It begins with the explanation of the attitudes which the Buddha himself held towards the women, examines the status of women in early Buddhist societies and of those women who chose to renounce the world and join the Buddhist Order to seek personal salvation, as well as the role of the lay women in a Buddhist society at that time. The book then various stages of its history, and culminates in the discussion of the legal position of women today and the attempts to improve their status. However, in treating the latter subject the study is descriptive rather than prescriptive, leaving it to the Thai women themselves to decide which to pursue to improve their position.